Yinka Shonibare Celebrates African Aesthetics and Cultural Hybridity

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Sun Dance Kids (Boy and Girl)” (2023), fiberglass mannequin, Dutch wax printed cotton textile, wooden mask, brass, and steel, 133 x 148.5 x 75.5 centimeters.

 

︳In a celebration of global cultural fusion, Yinka Shonibare CBE RA upends Western art historical portrayals of African customs in vibrant mixed-media collages and sculptures (previously). Merging textiles with fiberglass, brass, raffia, wooden masks, and more, the artist highlights our associations with specific materials, pairing them with elusive narratives.

 

In his series of Decolonised Structures, for example, Shonibare reinterprets memorial statues of figures like Queen Victoria by painting them head-to-toe in vivid patterns based on Dutch wax fabrics. The artist incorporates the colorful designs into backgrounds, like in the Modern Spiritual series of woodcuts, or clothes dancing figures in a variety of of styles, like in “Sun Dance Kids (Boy and Girl).” His use of the distinctive cotton textiles, common in West and Central Africa, reference complex colonial histories, alluding to “the legacy of African aesthetics and the history of modernism while conceptualising his sculptures as ritual objects with power in their own right,” says a statement for his exhibition Ritual Ecstasy of the Modern at Cristea Roberts Galler

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Modern Spiritual II” (2023), woodcut with batik fabric collage on Somerset Satin 410gsm tub-sized paper, 124.6 x 100.6 centimeters, edition of 25 plus 5 APs.

 

︳In another solo exhibition in London, Free The Wind, The Spirit, and The Sun at Stephen Friedman Gallery, Shonibare taps into modern art history, especially the spirit of Dada, an early 20th-century avant-garde movement centered in Zürich that formed in response to World War I, rejecting the bourgeois and capitalist sensibilities of European society.

 

Dadaists protested traditional values of Western art by expressing nonsense and irrationality through a variety of media, including performance, music, and sculpture. Shonibare’s whimsical pieces parallel this history, which often evoked “African and Oceanic cultures to express animalism, originality, and freedom,” says a gallery statement.

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Decolonised Structures (Queen Victoria)” (2022), fiberglass sculpture hand-painted with Dutch wax pattern, on wooden plinth, 139 x 75 x 57 centimeters.

 

︳Both exhibitions continue the artist’s recent interest in the collections of prominent modernists and their portrayals of African artifacts, especially Pablo Picasso and André Derain. Ceremonial masks play a prevalent role in Shonibare’s pieces, affixed to the heads of statues like “Hybrid Sculpture (Pan)” or painted and draped with raffia in the Hybrid Mask series. He draws attention to the ways in which the ritual objects have also been collected and depicted by Western artists. Shonibare says:

 

I discovered that Picasso had a collection of African art. I know by my art education that many modern artists were inspired by African art, and that Black culture was also very popular and very fashionable in the late ’20s, in Paris. We are going through a kind of African renaissance moment now, too, so I wanted to understand the origins of how Black culture became fashionable in Western modernism. I am kind of revisiting how the power of African aesthetics managed to inspire a whole movement in the west.

 

Ritual Ecstasy of the Modern continues through November 4 at Cristea Roberts Gallery, and Free The Wind, The Spirit, and The Sun opens on October 6 and runs through November 11 at Stephen Friedman Gallery’s new Mayfair location. 

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Hybrid Mask (Tsogho)” (2022), wood, acrylic paint, raffia, and brass, 74 x 45 x 15 centimeters.

 

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Modern Magic (Studies of African Art from Picasso’s Collection) X” (2021), patchwork, appliqué, embroidery, and Dutch wax printed cotton textile, 158.3 x 117.5 x 5.5 centimeters.

 

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Hybrid Sculpture (Pan)” (2021), fiberglass sculpture hand painted with Dutch wax pattern, with hand-carved wooden mask, 152 x 68 x 72 centimeters.
In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Hybrid Mask (Ndeemba)” (2023), wood, acrylic paint, raffia, and brass, 78 x 50 x 50 centimeters.

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Decolonised Structures (Frere)” (2022), fiberglass sculpture hand-painted with Dutch wax pattern and wooden plinth, 143 x 49 x 60 centimeters.

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“Modern Spiritual I” (2023), woodcut with batik fabric collage on Somerset Satin 410gsm tub-sized paper, 124.6 x 100.6 centimeters, edition of 25 plus 5 APs.

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“African Bird Magic (Crested Lark) I” (2023), patchwork, appliqué, embroidery, and Dutch wax printed cotton textile, 179 x 250 centimeters.

 

In Two Major Exhibitions, Yinka Shonibare CBE RA Celebrates African Aesthetics and Cultural Hybridity
“African Roots of Modernism (Gba gba)” (2023), resin, acrylic paint, patinated brass, and carbon fiber, 25.8 x 9.7 x 7.9 centimeters, edition of 15 plus 2 APs.

 

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brick house light well interior with vertical light and shadow

廣東磚造房屋以材料構造與光影秩序重塑鄉土記憶與居住關係

    廣東磚造房屋以紅磚與混凝土構築清晰量體,透過材料構造與光影滲透,重塑鄉村建築與當代居住之間的秩序與關係,展現 材料敘事   光井將自然光引入室內,使磚構空間在垂直尺度中建立清晰層次。   廣東磚造房屋以在地建材與構造邏輯回應鄉村建築的生成方式,重新界定居住、記憶與環境之間的關係。透過磚作為空間與結構的共同語言,建築在內外之間建立厚度與層次,展現 Material as Narrative 的敘事力量;同時藉由開口、進深與光井控制光線路徑,形塑具有時間性的 Light and Space 空間經驗。   鄉村建築並非被一次性設計完成,而是在長時間的使用、修補與增建之中逐步形成,呈現出一種帶有模糊邊界的秩序。這種秩序不依賴形式,而來自於與環境、氣候與生活方式的長期協調。 在此脈絡下,設計並未透過強烈的形式語彙介入,而是選擇降低建築的可見性,使其重新嵌入既有場域之中。業主希望這棟房子能讓下一代重新理解家鄉的存在,這使建築不只是空間的更新,而是一種記憶與歸屬的重新建立。同時,非日常居住的使用條件,也使設計在情感之外,必須精準回應成本與維護的現實限制。使建築不只是空間更新,更回到作為日常居住(domestic space)與家庭聚合的場所。       磚的尺度與人的身體直接對應,使其在搬運與砌築過程中形成一種自然的節奏,這種節奏進一步被轉化為空間生成的基本單位。 從單一磚塊到牆體,再到整體構造,建築呈現出一種由模組堆疊而成的秩序。鋼筋混凝土框架提供主要結構,內層牆體與其精準對齊,使承重與填充之間的關係被清楚揭示;外層則以連續磚面包覆,使結構退居於背景之中。這種內外之間的落差,讓建築同時具備可閱讀的構造邏輯與被隱藏的空間表情。

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